Wednesday, 26 September 2012

Pope Benedict and Vatican II Liturgy

“Dear Brothers and Sisters in Christ, Having focused for several weeks now on prayer as taught to us in the sacred Scriptures, we turn to another precious source of prayer, namely the liturgy. The word “liturgy” in Greek means “work done by the people and for the people”.  Here, this “people” is the new People of God, brought into being by Christ, a people which does not exist by itself and which is not bound by blood, territory or country, but is brought into being through the Paschal Mystery. 

The liturgy is also the “work of God”. As the Second Vatican Council teaches, it is by means of the liturgy that Christ our Redeemer and High Priest continues the work of our redemption in, with, and through his Church. This is the great marvel of the liturgy: God acts, while we are caught up in his action.

The Council began its work by discussing the liturgy, and rightly so, for the liturgy reminds us of the primacy of God.  The fundamental criterion for it is its orientation towards the Father, whose saving love culminates in the death and resurrection of his Son. It is in the liturgy that we “lift up our hearts”, opening ourselves to the word of God as we gather with our brethren in a prayer which rises within us, and which is directed to the Father, through the Son, in the Spirit.

I greet all the English-speaking pilgrims present, especially those from England, Scotland, Denmark, Norway, Sweden, Australia, India, Indonesia, Japan, the Philippines, Sri Lanka, Vietnam, Canada and the United States. Upon all of you, I invoke God’s blessings of joy and peace.”

Monday, 24 September 2012

Germany's Church Tax

Various news stories relating to the question of Germany’s church tax have broken today. Archbishop Cranmer’s post was noted with interested. Whilst accusing the Catholic Church of simony he seems to see nothing wrong with the Church of England’s practice of operating a system of state imposed fees and levies in exchange for weddings, funerals and baptisms. Okay, maybe not baptisms technically, but it’s difficult to provide proof of baptism without buying the certificate at £12.

The very idea of the Church imposing taxation on her followers is quite offensive to the modern mind. The situation in Germany, however, is complex and needs to be put into context.

  1. The tax is not imposed by the Church but by the German government. It is then administered by the Church or by the State and then passed on to the Church for a fee.
  2. There is no legal means by which Catholics can opt-out of paying the tax and remain Catholics. In order to be exempt from the tax, one must officially leave the Church.
  3. One cannot therefore remain a Catholic and not pay the Church tax. One has officially left the Church.
  4. The Bishops are therefore not persecuting forward-thinking, modern, liberal-minded Catholics. They are warning them that leaving the Church is a serious matter and involves the forfeit of one’s right to frequent the Sacraments.

It sounds harsh and it is but that is the position the Church finds itself because of the way in which the government administers the Church tax.

But why a Church tax at all? Isn’t it all a bit mediaeval and unsuitable in today’s modern, secular world?

As it happens, I’m not sure I do agree with a Church tax. Whilst the administration of the Church tax in Germany is sensitive to peoples’ circumstances – those poorest in society are not expected to contribute and those with larger families pay less – and the money is well-spent on providing social services which would only be run by the government through higher state taxation I think I am uncomfortable with the very notion of a Church tax. What must be seen, however, is the historical context of why the Church was given this tax to administer.

During the nineteenth century the tolerant and secularising spirit of German rulers naturally meant the seizing of Church property and the closing down of Church institutions such as schools and universities. Stripped of assets, the Church was forced into a position where it had to raise its own taxes to continue its work. This also suited the state since it meant it did not have to pay for the work which it still expected the Church to do. With the end of Bismark’s culture war in Germany, certain rights were negotiated for the Church (the priests Bismarck politically imprisoned were also released!) which included the Church tax. The tax, historically speaking, is the compensation by the State for what was stolen from the Church.

The current tax rate is eight or nine per cent, depending on where you live in Germany. It is a percentage of your tax bill and not your income, so practically speaking it is a small amount. Like all effective taxes, however, a small amount paid by large numbers of people provides a substantial amount of money which the Church uses to further its religious and charitable mission. I would prefer for the Church and other religious groups in Germany restored to them the assets which were stolen, but I think we all know that it will not happen.

To finish off with a little contrast: a married couple with two children living in an area of Germany where the Church rate of tax is nine per cent will not pay any Church tax until they are earning three and half thousand euros a month. That couple, assuming they earn three and half thousand euros a month will pay the hefty monthly sum of €14.67. And it will cost you £22 just to have your banns of marriage published and at least £262 to get married in a Church of England parish no matter how rich or poor you are.

Friday, 31 August 2012

More Western Liberal Hypocrisy

Our society's capacity for double-think is simply olympian, and might be even be admirable were it not so destructive.

Our shocking hypocrisy is revealed today in the Catholic Herald as Madeleine Teahan asks how the liberal establishment can be so self-congratulating over the paralympics whilst at the same time lending its support to our country's violently discriminatory abortion laws.

She's right. Those competing in the paralympics deserve our praise and respect for their achievements and their overcoming of difficult situations. But their value comes from their innate dignity and human beings and children of God, not their sporting success.

They are the lucky few to survive the western world's holocaust of unwanted children. But now it's just because they've won the country a medal that the establishment, which would have happily consigned them to an early and painful death at the hands of an abortionist, has now decided they are useful.